Surely the whole world does not grasp the tiniest syllable of the statement that God is love. No human religion can hold its own in the face of the judgment, but it is solely in the blood of Christ that we have confidence on the Day of Judgment.
– Martin Luther
photo credit: Creative Commons | Raul Lieberwirth
All sorrows, all heartaches, all disappointments, all bereavements, and all heart troubles lose their bitterness in the sweetness of the Savior’s tender promise: ‘I will come again.’
– from Meditations on the Gospels
from “A Statement of Faith of the United Church of Canada”
As an adoptive parent of three wonderful children from Ukraine and Ethiopia, I jumped at the chance to review an advance copy of Mother India: Life Through the Eyes of the Orphan by Word Films. After watching now several times, I can stun up the entire movie in one word: other-wordly. (OK, it’s hyphenated, but it’s still technically one word)
India is home to over 31 million orphans…read that again…31,000,000 orphans. That number is far greater than the combined total populations of the ten largest cities in the United States. Think of the entire populations of New York, Los Angeles, Chicago, Houston, Philadelphia, Phoenix, San Antonio, San Diego, Dallas, and San Jose COMBINED , and then add New York in AGAIN. That is nearly 31 million. It’s unfathomable, isn’t it?
In this film, David Trotter and Shawn Scheinoha get taken in by a family of 25 orphans living in and around a train station in rural India. What they experience and share is guaranteed to break your heart. The experiences of these children, their struggles to cope with hardship, and the true family that they have developed is truly unbelievable for most Americans. As one who has traveled around the world and seen living conditions that have literally made me sick to my stomach, Mother India succeeds in giving insights into the plight of these orphans. It does much more than that, however, and this is where it truly shines…David and Shawn have told us the names and stories of just a few of India’s countless orphans.
Through this movie we come to know, not just about them, but to a little bit about them as people and their stories. This movie is an absolute must-see. But…you won’t want to watch it all. It will break your heart. It will leave you unable to continue in your own status quo knowing about the stories of these children (and the 147 million orphans world-wide who share similar lives) but content to not think about them anymore. And that, friends, is a tremendous, God-blessed burden for us to act upon!
Mother India releases today, April 23rd! Pick up a copy here at Amazon (not an affiliate link)…you won’t be disappointed.
Prayer is part of the sacred heartbeat of the Christian faith. Prayer is learned by praying, alone or with others. Prayer, for many, is also one of the most challenging aspects of the Christian life. As Scot McKnight wrote earlier today:
Prayer is not only hard for most Christians, it is discouraging to be reminded of the importance of prayer. Sometimes it is a scolding preacher and other times nothing more than the word of someone who seems so good at prayer. A few years ago I became convinced that one of the major reasons prayer is hard is because we rely too much upon ourselves.
In light of what is a discouraging experience for many of us, how are we to enrich our lives of prayer? Throughout the history of the Church, she has turned primarily to two sources for prayer–Scripture itself (primary the Psalter) and prayer books. While the latter is unfamiliar to many Evangelicals, prayer books have a long history throughout Eastern and Western Church traditions. The Prayer Book of the Early Christians by John McGuckin is a new prayer book influenced heavily by Eastern (i.e., Russian and Greek) Orthodoxy. As such, it offers a treasure trove of ancient but most likely unknown material to those of us in the West.
The structure of the daily office (i.e., Morning, Midday, and Evening prayers for those unfamiliar with the term) will not be unfamiliar for Roman Catholics or others in liturgical traditions, though the prayers–aside from the Psalms used–will no doubt be new. In addition to these daily prayers, there is a section of about fifty prayers and shorter liturgies ranging from prayers before meals, to prayers for the sick, to a blessing for a home. The depth and richness of the prayer included, many of which date back to the time of the Church Fathers, is a welcome antidote for much of the shallow platitudes that tend to make up many of our prayers today. While Evangelical Protestants will no doubt avoid the included petitions to the saints and to the Virgin Mary, there is no reason to throw out the baby with the bathwater and conclude that there is nothing profitable in this work. On the contrary, Prayer Book of the Early Christians, is one of the most easy to follow, historically rich, and approachable prayer books I have come across in a long time.
After using this book almost daily for several months, I highly recommend it for anyone who wants to grow in their prayer life and delve into the amazing tradition of prayer the Christian church has built over nearly two thousand years.
Prayer Book of the Early Christians is available from Paraclete Press, Amazon, and other bookstores (not affiliate links).
My thanks to Sr. Madeleine at Paraclete for providing me a copy to review!
After making significant updates to the HCSB in 2010 and releasing the superb HCSB Study Bible shortly after, B&H has started releasing some new HCSB reference editions featuring a completely redone text layout and greatly expanded textual and translation-related footnotes. So far, both regular and large-print Ultrathin reference editions have been published with the new text block. The main innovations of the new layout include:
Below the photos are some thoughts about the new features. If you’re looking for a review of the HCSB as a translation, Pr. Richard Shields has done a great job reviewing it at his blog: https://exegete77.wordpress.com/
Sans-serif fonts are pretty standard for the web (including this blog) and some e-readers, but a quick look through my library revealed that I have very few print books with this type of font. To me, in a side-by-side comparison of two equally-sized serif (think Times New Roman) and sans-serif (think Arial) fonts, the sans-serif font appears larger. Another benefit is that the quirky HCSB choice to bold-face OT quotes in the NT is not nearly as noticeable than in prior editions. Personally, I think this is a good thing as I find the use of bold-print very distracting. Overall, though somewhat novel for print editions, I find the sans-serif font extremely easy to read, even for long periods of time.
Book and chapter references are moved to the bottom margin in these bibles. At first I thought this would be very difficult to get used to after decades of looking to the top margin for these references; however, it took me about five minutes to adjust. As radical a departure from the norm as this appears, don’t overreact. It works.
In my opinion, the most wonderful improvement in these new layouts has been the incredible expansion of the footnotes, as seen in a couple of the above pictures. These notes are not interpretation or study bible-type notes but are exclusively related to textual issues (comparing difference manuscripts) or translation matters (alternate translation possibilities). As nerdy and academic as this might sound, I find these notes extremely helpful. The only other bible I have seen that even comes close to this level of detail is the NET bible. B&H should be commended for this valuable addition.
These new layouts are fantastic. If you are in the market for a new bible, the HCSB is a super translation, and these new editions are wonderful. Many thanks to Jeremy Howard at Lifeway for providing me a copy of the large-print edition for review!
There is no shortcut to holiness; it must be the business of our whole lives.
- William Wilberforce
I haven’t given up blogging for Lent, but my blogging will be slowing down for the next six months as I begin my current master’s thesis. I will be researching and writing a Just War tradition (JWT) evaluation on the United States’ use of remotely piloted aircraft (RPA or “drones”). The paper will look at both the use of RPA in theory and in practice and see whether the jus in bello (justice in war) facets of JWT challenge us to make changes in either our doctrine or praxis.
My initial hunch is that, while placing a greater burden to be used ethically than traditional weapons systems, there is nothing inherently immoral about RPA. I also expect to find that our current use of RPA around the world violates the jus in bello JWT principle of discrimination more than other weapons systems. These are only my initial gut feelings, however, and I am open to whatever my research suggests.
Either way, things will be slower around here for the next few months. I still plan to post from time to time, though, so don’t abandon me completely!
“By God’s design, people are not to be won over to his kingdom primarily by our clever arguments, scary religious tracts, impressive programs, or our sheer insistence that they are going to hell unless they share our theological opinions. No, they are to be won over by the way in which we replicate Calvary to them. They are to see and experience the reality of the coming kingdom in us.”
– Gregory A. Boyd
We live in a society where questions of legality abound and questions of morality are all but ignored. When deciding a course of action, we have little hesitation about asking “Is it legal?” but typically fail to ask “Is it right?” A recent example comes from the leaked DOJ memo containing legal rationale for the killing of American citizens who have joined Al-Qaida or an ill-defined “associated force.” The memo outlines why, in the opinion of the DOJ and current administration, such activities are considered legal. Following its release and subsequent public outcry, Sen Lindsey Graham (at the opposite end of the political spectrum) supported the President’s position and issued a statement saying, “The process of being targeted I think is legal.”
One of the many issues in this scenario is the question of legality vs. morality. Lawmakers (like Obama [as Senator] and Graham) make laws. Lawyers (like Obama and Graham) practice law. In theory, I’m certain that most lawyers, judges, and lawmakers genuinely desire moral laws…but there is absolutely zero guarantee that what is legal according to the law is also moral (exhibit A: slavery).
Where are those asking whether such things as targeting killings (of American citizens or others) are morally right? Reading the outcomes of our judicial system, it seems that just about anything can be argued to be legal, but where are the discussions of morality? They are, in large part, nonexistent.
This is true not only in politics. As a military chaplain, one of my mandated charges is to serve as a moral and ethical adviser to the chain of command. While I have been consulted on personal ethical matters time and time again by commanders and individual airmen, I have never once been consulted on matters of morality regarding command decisions. The JAG, of course, is consulted routinely to ensure whatever course of action is legally defensible. It seems commanders can be easily removed for taking actions that are illegal, but as long as they are legal there seems to be little concern for whether or not they are ethical.
Simply because something is legal does not mean it is right. We must to be concerned with both.