a long creed confessing the once-delivered faith
This Sunday marks Trinity Sunday, the day in the church year specifically set aside to focus on the incomprehensible reality that marks the Father, Son, and Holy Spirit--one God in three persons. Traditionally, as part of corporate worship on this Sunday, congregations recite the Athanasian Creed, a 6th or 7th century creed that . . .
from worship with the 147th Attack Wing at Ellington Field
Everything we do today as part of our Ash Wednesday worship goes to a single purpose: reminding us of our mortality. The sight of the ashes we use, the smell of the ashes as you draw near to the altar, the grittiness we feel as they are applied to our foreheads, the words we hear as they are applied--all of this serves to remind us that we . . .
getting started with family worship and devotionals
Last week I wrote about establishing the practice of family worship and devotionals. There I encouraged the practice of daily scripture reading in our families. That suggestion begs the question of where to start? For those desiring to create the habit of daily bible reading, deciding where to begin and how to proceed can be . . .
creating a new habit in your home
One of the most important yet most difficult spiritual disciplines we have put into practice in our family is consistent time for family worship and devotions.
This practice is one of the most important because it is our calling and privilege as parents to pass along the faith to our children. Martin Luther understood this well . . .
Today the church remembers and honors the Holy Innocents: the male toddlers slaughtered by King Herod in his attempt to kill Jesus, the newborn king who threatened Herod politically (or so he thought) by his mere existence.
As recorded by St. Matthew:
Then Herod, when he saw that he was deceived by the wise men, . . .
Therefore the Lord Himself will give you a sign:
Behold, the virgin shall conceive and bear a Son,
and shall call His name Immanuel.
-- Isaiah 7.14 (NKJV)
Today we pray for Christ's coming:
O Emmanuel, our king
and our lawgiver,
the anointed of the nations
and their . . .
He shall judge between the nations,
And rebuke many people;
They shall beat their swords into plowshares,
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore...
Of the increase of His government and peace
There will be no end,
. . .