lection reflection for 4 Dec 2019 / reading the bible daily with the church
I didn't write on yesterday's readings because I have been fighting a raging sinus infection which put writing about as far away from my mind as is possible. This, really, pales in comparison to the struggles of several people close to us. Within 24 hours of Monday's post on deliverance and rest, a friend going through a . . .
why we desperately need the training ground of advent
(this is an updated version of a post I originally wrote in 2017)
In a letter to his fiancee Maria von Wedmeyer from prison in December 1943, Dietrich Bonhoeffer wrote:
Celebrating Advent means being able to wait. Waiting is an art that our impatient age has forgotten...Whoever does not know the austere blessedness . . .
lection reflection for 2 Dec 2019 / reading the bible daily with the church
Today's readings (Gen 3.1-24 and Mt 11.25-30) expand on the petitions of this week's collect, in which we pray rescue from our sins and God's mighty deliverance. They flesh out these requests by teaching us and reminding us of our need for redemption (from Genesis) and the benefits of God's salvation in Christ (from . . .
Stir up, we beseech Thee, Thy power, O Lord, and come; that by Thy protection we may be rescued from the threatening perils of our sins, and saved by Thy mighty deliverance; Who livest and reignest with the Father and the Holy Ghost, ever One God, world without end. Amen.
-- Common Service Book of the Lutheran . . .
"Joy to the world!" Anyone for whom this sound is foreign, or who hears in it nothing but weak enthusiasm, has not yet really heard the gospel. For the sake of humankind, Jesus Christ became a human being in a stable in Bethlehem: Rejoice, O Christendom! For sinners, Jesus Christ became a companion of tax collectors and . . .
It is [Jesus'] love alone that lets him become guilty. Out of his selfless love, out of his sinless nature, Jesus enters into the guilt of human beings; he takes it upon himself. A sinless nature and guilt bearing are bound together in him indissolubly. As the sinless one Jesus takes guilt upon himself, and under the burden of this . . .
Jesus does not want to be the only perfect human being at the expense of humankind. He does not want, as the only guiltless one, to ignore a humanity that is being destroyed by guilt...Jesus becomes the one burdened by guilt--indeed, the one upon whom all human guilt ultimately falls and the one who does not turn it away but bears it . . .