we're barking up the wrong tree
Today the President tweeted that "the United States Government will not accept or allow… Transgender individuals to serve in any capacity in the U.S. Military.” As expected, response from Evangelical Christians has been swift and overwhelmingly supportive. Our fixation with sexual sins continues to take the forefront of almost . . .
As much as I am outspoken against churches who act as though they worship our country more than Jesus and our foreign policy that does little to provide security or true aid to anyone except the deep pockets of defense contractors, I deeply love my country. On this, her 241st birthday, there are two emotions that fill my . . .
Christ was crucified because he would have nothing to do with the crowd (even though he addressed himself to all). He did not want to form a party, an interest group, or a mass movement, but wanted to be what he was, the truth, which is related to the single individual. Therefore everyone who will genuinely serve the truth is by that . . .
Where does Jesus send us? There are no borders, no limits: he sends us to everyone. The gospel is for everyone, not just for some. It is not only for those who seem closer to us, more receptive, more welcoming. It is for everyone. Do not be afraid to go and to bring Christ into every area of life, to the fringes of society, even to those . . .
You will never attract the young by making Christianity easy; but a good many can be attracted by finding it difficult: difficult both to the disorderly mind and to the unruly passions.
— T.S. Eliot
This quote showed up in my today, courtesy of The Plough daily dig email. Immediately I was struck by how . . .
I have written before about the fear that grips Americans, including American Christians. Our entire political process is driven by fear—of the other party, of terrorism, of threats from other nations, of (fill in the blank).
Regarding political parties, they have both had about equal shares of the . . .
"Suffering" is not a very popular word in the vernacular of contemporary American Christianity. Oh sure, we talk about 'suffering' and 'persecution' from time-to-time, even in our own cultural context, but can be we honest for a minute and admit that such things have really no part our American Christian experience? . . .